Diatribe peri Bessarionos hos philosophi

ἀγαθὸν αἱ ἀλλ ἂν ἀπὸ Αριστοτέλης αὕτη αὐτῆς αὐτὸ αὐτὸν αὐτὸς αὐτοῦ αὐτῷ αὐτῶν Βησσαρίωνος γὰρ δὲ δεῖ διὰ τῆς εἰ εἶναι εἰπεῖν εἰς εἰς τὴν ἐκ τῆς ἐκ τοῦ ἐκ τῶν Ἑλλήνων ἔν ἐν τῇ ἐν τοῖς ἐν τῷ ἔννοιαν ἐνταῦθα ἑνώσεως ἐξ ἐπὶ ἐστι ἐστιν ἡμῖν ἣν ἰδέας ἰδίᾳ ἵνα καθ καθόλου καὶ ἐν καὶ ὁ καὶ ὅτι καὶ περὶ καὶ τὰ καὶ τοῦ καὶ τῶν καὶ ὡς κατὰ τὴν κατὰ τοῦ μᾶλλον μὲν μετὰ μεταξὺ τῶν μὴ μόνον ὁ Βησσαρίων ὁ Γεώργιος ὁ Θεὸς οἱ ὅμως ὄντα ὅπερ ὅτι ὁ Πλάτων οὐ οὐδαμῶς οὐδὲ οὐκ οὖν οὔτε οὗτος οὕτω οὕτως οὐχὶ περὶ τῆς περὶ τοῦ περὶ τῶν πρὸς τὸν πρῶτον σελ ταῖς τὰς ταῦτα τῆς ὕλης τῆς ψυχῆς τινα τὸ τοῦ ἀγαθοῦ τοῦ Γεωργίου τοῦ Θεοῦ τοῦ κόσμου τοῦ Πλάτωνος τοὺς τοῦτο τῷ Πλάτωνι τῶν ἰδεῶν τῶν ὄντων ὑπ ὑπὸ τοῦ ὧν ὡς ὁ ὥσπερ Plato