Hē kainē diathēkē: Novum Testamentum graece

αἱ ἀλλ ἀλλὰ ἂν ἀνθρώπου ἀπ ἀπὸ αὐ αὐτ αὐτῇ αὐτῆς αὐτοῖς αὐτὸν αὐτὸς αὐτοῦ αὐτῷ αὐτῶν γὰρ γὰς δὲ καὶ δὲ ὁ διὰ ἐὰν ἐγένετο ἐγὼ εἰ εἶναι εἶπε εἶπον εἰς τὴν εἰς τὸ ἐκ τῆς ἐκ τοῦ ἐκ τῶν ἐκεῖ ἐμοῦ ἐν τῇ ἐν τοῖς ἐν τῷ ἐξ ἐπ ἐπὶ ἔσται ἐστι ἐστιν ἔχει ἕως ἡμᾶς ἡμεῖς ἡμέρας ἡμῖν ἡμῶν ἦν ἰδού Ἰησοῦ Χριστοῦ ἵνα καθὼς καὶ ἐν καὶ ἡ καὶ ὁ καὶ οἱ καὶ οὐκ καὶ τὴν καὶ τὸ κατὰ λέγει μὲν μετὰ μὴ νῦν Ὁ δὲ ὁ θεὸς ὁ Ἰησοῦς ὁ κύριος Οἱ δὲ ὃν ὃς ὅτι οὐ οὐδὲ οὐκ οὖν οὗτος οὕτω οὐχ παρὰ πᾶς περὶ πνεῦμα πρὸς πῶς σὺ σὺν τὰ ταῖς τὰς ταῦτα τῆς τῆς γῆς τί τὸν τοῦ θεοῦ τοῦ κυρίου τοὺς τοῦτο τῷ θεῷ τῶν ὑμᾶς ὑμεῖς ὑμῖν ὑμῶν ὑπὲρ ὑπὸ ὡς