Alexandri Aphrodisiensis in Aristotelis metaphysica commentaria

αἱ αἴτια αἴτιον αἰτίων ἀλλ ἀλλὰ ἀλλὰ καὶ ἄλλο ἅμα ἂν ἄνθρωπος ἁπλῶς ἀρχὰς ἀρχὴν αὐτὰ αὐτῆς αὐτὸ αὐτοῖς αὐτοῦ αὐτῷ αὐτῶν γὰρ τὸ δὲ καὶ δὲ τὸ δεῖ δὴ διὰ εἰ εἰ γὰρ εἰ δὲ εἴδη εἴη εἶναι εἰπὼν εἰς ἐκ ἕκαστον ἕν ἐν τῇ ἐν τοῖς ἐν τῷ ἐξ ἐπ ἐπεὶ ἐπὶ ἐπιστήμη ἔσται ἐστι ἐστιν ἔτι ἔχει ἔχειν ἦν ἰδέας καθ καὶ ἐν καὶ ἡ καὶ μὴ καὶ τὸ καὶ τοῦ καὶ τῶν κατὰ κατὰ τὸ λέγει λέγεται μᾶλλον μὲν γὰρ μὴ μὴ εἶναι νῦν οἱ οἷον ὁμοίως ὂν ὄντα ὄντος ὅτι οὗ οὐ γὰρ οὐδὲ οὐδὲν οὐκ οὐσίας οὔτε οὕτω οὕτως οὐχ παρὰ περὶ περὶ τῶν πρὸς πρῶτον πῶς τὰ τὰς ταῦτα ταὐτὸν τῇ τὴν τῆς τί τὸ γὰρ τὸ δὲ τὸ εἶναι τὸ ἓν τὸ μὲν τὸν τοῦ τοὺς τοῦτο τούτων τῶν ὄντων ὑπὸ ὧν ὡς ὥσπερ ὥστε Ascl Bonitz