Aporiai kai lyseis

αἱ αἴτιον ἀλλ ἀλλὰ ἄλλο ἀμφοῖν ἄν ἂν εἴη ἀπ ἁπλῶς ἀπὸ τοῦ ἄρα ἀρχὴ αὕτη αὐτὴν αὐτῆς αὐτὸ αὐτοῦ ἀφ γὰρ καὶ γε γνωστὸν δὲ καὶ δὲ τὸ δὴ διὰ διὸ ἑαυτὸ ἑαυτοῦ εἰ δὲ εἴδη εἶδος εἶναι εἰπεῖν εἰς εἰς τὸ ἐκ ἕκαστον ἐκεῖ ἐκεῖνο ἐκείνου ἐν τῷ ἐξ ἐπὶ ἔσται ἐστι ἐστιν ἔτι ἔχει ἡ δὲ ἤδη ἡμῖν ἦν καὶ γὰρ καὶ ἐν καὶ ἡ καὶ τὴν καὶ τὸ καὶ τοῦ καὶ τοῦτο κατὰ τὴν κατὰ τὸ μᾶλλον μὲν γὰρ μετὰ μὴ μόνον νοῦς οἱ οἷον ὅλον ὅμως ὂν ὅπερ ὅτι οὐ οὐδὲ οὐδὲν οὐκ οὖν οὐσία οὔτε οὕτω οὕτως οὐχ πάντα περὶ πλῆθος πρὸ πρὸ τοῦ πρὸς τὸ πῶς στοιχεῖα τὰ πολλὰ τὰς ταῦτα τῇ τῆς τί τὸ δὲ τὸ ἓν τὸ ἡνωμένον τὸ μὲν τὸν τοῦ ἑνὸς τοῦ ὄντος τοῦτο τῶν τῶν πάντων ὕπαρξιν ὡς ὥστε Hamb Idem marg pone post quod Unum